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skip to content shingan dojo iasi bujinkan ninjutsu in iasi, romania scroll down to content posts posted on february 20, 2015 november 8, 2017 interview with serge mol about his book “invisible armor, an introduction to the esoteric dimension of japan’s classical warrior arts” interview with serge mol about his book invisible armor, an introduction to the esoteric dimension of japan’s classical warrior arts (this interview is placed here with permission of serge mol and publisher eibusha ). q: what is your book invisible armor, an introduction to the esoteric dimension of japan’s classical warrior arts about? a: in invisible armor, i introduce the reader to the little known, let alone understood, spiritual and esoteric dimension of japan’s classical warrior arts. the invisible armor used for the title of the book in fact has two meanings. on the one hand it refers to the spiritual means of protection such as special rituals and even charms that as it were clad the user in an invisible “spiritual armor”. on the other hand however armor can also mean weaponry. therefore “invisible armor” also refers to “invisible weapons”, such as spells and curses used by samurai and ninja alike to speed up the demise of their opponents. on a much larger scale, “invisible armor” also includes the methods used by the classical warlord to predict or influence the outcome of major battles, and which as is were make up the esoteric side of the art of war. topics that are discussed in this book are goshinpo, kujho, jujiho, spiritual and psychological weapons, methods of divination used to find auspicious days and directions for war, methods used to read the ki or energy of an enemy army, the fusui (feng shui) used when building castles and muany more. over time these methods were embraced by the classical warrior traditions or schools (bugei ryuha) and became a part of their most secret teachings. in addition to introducing the various esoteric methods, i also provide more background information and the historical context in which they were used. q: what inspired you to write this book? a: already since i was a teenager i have been fascinated by japan’s classical martial arts. gradually my interest in them deepened. whereas at first i was interested in the actual fighting skills and weapons, later on i became more and more interested in the historical background. however no study of japan’s classical martial arts can be complete if one doesn’t at least make an attempt to understand the spiritual dimension that is inextricably bound up with these arts. over the years i came to realise that both in the west and in japan their are so many aspects of the warrior’s spiritual dimension that are either misunderstood or misrepresented that i felt compelled to write this book. with this book i hope to provide practitioners of the classical martial arts access to material that is normally not available in a western language and thus help them deepen their understanding of the arts they are practising. q: can you specify some aspects of the warrior’s spiritual dimension you feel are often misunderstood or misrepresented? a: a first major misunderstanding i feel is that when addressing the spiritual dimension, the japanese warrior, and especially the samurai figure is almost always automatically associated with zen and zen meditation. the same can be said about japanese martial arts. one is made to believe that the heroic acts of the warrior are to be attributed to his practice of zen meditation. this however is incorrect. whereas i do not dispute that zen started to play a more prominent role in the education of certain warriors, especially in the edo period, which was a period of relative peace, prior to that, in the war plagued periods of japan’s history, the warrior relied heavily on the spiritual methods borrowed from esoteric buddhism (mikkyo) to mention but one example, and worshipped various warrior deities and buddhas. on a personal level, he used protection rituals, good luck charms, and even spells to ward off evil, or curse his enemies. at present such methods are often associated with the historical ninja figure. from the documents of some of the oldest existing martial arts schools however it becomes apparent that they were used by the bushi or samurai figure as well. on a much larger scale it can even be said that there was a whole esoteric dimension to the art of war. warrior generals also used methods of divination and spells to predict and influence the outcome of war. if one studies some of the major works on strategy used by these generals and their advisors, and compares them to the secret manuscripts of ninjutsu, then it becomes apparent that ninja and bushi used the same esoteric methods and strategies. q: what were your sources of information? a: i used a variety of sources, ranging from modern japanese works on the subject, secret documents of the classical martial arts traditions, ninjutsu related manuscripts (e.g. bansenhukai, ninpiden, shoninki, inko ryu ninjutsu kusetsu) to major works on strategy and historical chronicles (e.g. koyo gunkan, shikansho, bukyo zensho). also the testimony of living masters of both classical martial art traditions and of the religious schools the warrior’s esoteric teachings were based upon were most helpful. to get a better understanding of the original context of the mikkyo based rituals such as goshinpo, kujiho(u) and so on i have consulted specialists in that field. i was for example fortunate in having the opportunity to talk to miyage tainen sensei, the present gomonshu of imperial shogoin temple in kyoto, and the headmaster of the honzan-shugen school. also i had frequent conversations on the subject of shugendo and the deeper meaning of its various rituals with shogoin’s reverend jakkoin kuban. i’m also most grateful to otake risuke, master teacher of the tenshin shoden katori shinto ryu(u), one of japan’s oldest martial arts schools, for his detailed explanation on the the application of mikkyo based protection rituals used in his tradition, but also for telling me anecdotes about the usage of healing rituals and fudokanashibari. q: was it difficult to access these sources, and how did you find them? a: some sources were more difficult to find and gain access to than others. even in japanese there are not that many specialised modern books on the subject, and those few that exist often only refer to passages in older works, but do not actual provide much explanation about them, leaving many questions unanswered. often such works are limited to vague general explanations it was therefore necessary to directly access the older source material. whereas it is relatively easy to find copies of works as koyo gunkan, bukyo zensho, bansenhukai, ninpiden, and shoninki, others such as shikansho proved almost impossible to find, even in some of the more important japanese libraries and collections. with the older source material the problem is that they are not written in modern japanese, and also that they use metaphors and symbolism which are not immediately clear if you are not already familiar with the subject. the same is true for the once secret documents of the various warrior traditions that i consulted to write this book. q: what were some of the obstacles you had to overcome to write this book? a: a major obstacle was that the subject is quite complicated and requires a lot of knowledge of a variety of fields. not surprisingly, the research for this book alone already took me many years. another problem was that i somehow had to condense all the available information and then write in such a way that even for someone that is not a specialist in the different fields that are discussed, the text is still clear and interesting to read. q: invisible armor is also richly illustrated, was it difficult to find illustrations for your book? a: naturally for a book that deals with spiritual and esoteric matters it is more diff

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